The classic work of Chinese philosophy, the Tao Te Ching has been translated more often than any other book except the Bible.

Traditionally attributed to Lao Tzu, an older contemporary of Confucius (551 - 479 BC), it is now thought that the work was compiled in about the fourth century BC. An anthology of wise sayings, it offers a model by which the individual can live rather than explaining the human place in the universe. The moral code it encourages is based on modesty and self-restraint, and the rewards reaped for such a life are harmony and flow of life.

A discourse on government as well as personal deportment, the Tao Te Ching is more practical than mystical and, in this acclaimed translation by Richard Wilhelm, its exquisite clarity and economy of expression ensure that it may be enjoyed as poetry as well as philosophy.

Tao Te Ching, also commonly known as Lao Tzu, is one of the most important Chinese classics and has had great influence on Chinese thought. It is regarded as the bible of Taoism and is by far the most frequently translated Chinese classic, with over thirty translations into English alone. The work is said to be by Lao Tzu, who was an elder contemporary of Confucius and founder of the school of thought of Taoism. However, it might be an anthology compiled by a series of editors over a period of time. This bilingual edition consists of two parts. The English text in Part One is a reprint of the earlier translation of the so-called Wang Pi text, first published by Penguin Books in 1963. The text of the translation has been deliberately left unchanged, because there is room for a translation of what has been for centuries the most widely used version of the Lao Tzu. Part Two is the fresh translation of a text which is a conflation of two manuscripts of the Lao Tzu, dating at the latest from the early Western Han and discovered at Ma Wang Tui in December 1973. This is far superior to the texts previously available to us, as we have here, for the first time, a text we can be sure is free from scribal errors and the editorial tamperings of subsequent ages. Moreover, we have a text with the fuller use of particles which often rules out a good many of the conjectural interpretations by scholars down through the ages.

Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.;Perhaps the most widely read thinker of all time, Confucius transformed Chinese philosophy with his belief that the greatest goal in life was pursuit of The Way': a search for virtue not as a means to rewards in this world or the next, but as the pinnacle of human existence.

Known throughout East Asia as Mengzi, or "Master Meng," Mencius (391-308 B.C.E.) was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period (403-221 B.C.E.), in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who possessed the moral qualities of a true king could unify China, Mencius believed, and in his defense of Zhou rule and Confucian philosophy, he developed an innovative and highly nuanced approach to understanding politics, self-cultivation, and human nature, profoundly influencing the course of Confucian thought and East Asian culture. Mencius is a record of the philosopher's conversations with warring lords, disciples, and adversaries of the Way, as well as a collection of pronouncements on government, human nature, and a variety of other philosophical and political subjects. Mencius is largely concerned with the motivations of human actors and their capacity for mutual respect. He builds on the Confucian idea of ren, or humaneness, and places it alongside the complementary principle of yi, or rightness, advancing a complex notion of what is right for certain individuals as they perform distinct roles in specific situations. Consequently, Mencius's impact was felt not only in the thought of the intellectual and social elite but also in the value and belief systems of all Chinese people.

Known throughout East Asia as Mengzi, or "Master Meng," Mencius (391-308 B.C.E.) was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period (403-221 B.C.E.), in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who possessed the moral qualities of a true king could unify China, Mencius believed, and in his defense of Zhou rule and Confucian philosophy, he developed an innovative and highly nuanced approach to understanding politics, self-cultivation, and human nature, profoundly influencing the course of Confucian thought and East Asian culture.

"Mencius" is a record of the philosopher's conversations with warring lords, disciples, and adversaries of the Way, as well as a collection of pronouncements on government, human nature, and a variety of other philosophical and political subjects. Mencius is largely concerned with the motivations of human actors and their capacity for mutual respect. He builds on the Confucian idea of "ren," or humaneness, and places it alongside the complementary principle of "yi," or rightness, advancing a complex notion of what is right for certain individuals as they perform distinct roles in specific situations. Consequently, Mencius's impact was felt not only in the thought of the intellectual and social elite but also in the value and belief systems of all Chinese people.

Fundamental to Chinese philosophy and religion, the Tao Te Ching is a simple guidebook for virtue, encouraging peace, understanding and humility. Ranging from political advice to common wisdom, it has also served as an inspiration to artists across the ages and throughout the world. Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

Mencius was the philosopher whose influence upon ancient Chinese thought was second only to that of Confucius, whose teachings Mencius defended and expanded. The Mencius, in which he recounts his dialogues with kings, dukes, and military men, as well as other philosophers, is one of the four books that make up the essential Confucian corpus. It takes up Confucius's theories of jen, or goodness, and yi, righteousness, explaining that the individual can achieve harmony with mankind and the universe by perfecting his innate moral nature and acting with benevolence and justice. Mencius's remarkably modern views on the duties of subjects and their rulers and on the evils of war created a Confucian orthodoxy that has remained intact since the third century BCE.

* An essential text in Confucian thought
* D.C. Lau's lucid translation has been updated
* The introduction makes illuminating comparisons between Mencius and his contemporaries
* Revised edition includes updated further reading, appendices, a glossary, and notes

‘The Master said, “If a man sets his heart on benevolence, he will be free from evil”’

The Analects are a collection of Confucius’s sayings brought together by his pupils shortly after his death in 497 BC. Together they express a philosophy, or a moral code, by which Confucius, one of the most humane thinkers of all time, believed everyone should live. Upholding the ideals of wisdom, self-knowledge, courage and love of one’s fellow man, he argued that the pursuit of virtue should be every individual’s supreme goal. And, while following the Way, or the truth, might not result in immediate or material gain, Confucius showed that it could nevertheless bring its own powerful and lasting spiritual rewards.

This edition contains a detailed introduction exploring the concepts of the original work, a bibliography and glossary and appendices on Confucius himself, The Analects and the disciples who compiled them.

Sun Bins' Art of Warfare is an essential text of Chinese military philosophy and of strategy in general. This book, lost for over two thousand years and rediscovered only in 1972, has not yet reached the prominence of Sunzi's (Sun-tzu) The Art of Warfare, which is the best-known military treatise in the world. Sun Bin's work is an indispensable companion to the work of Sunzi, who is believed to be his ancestor, but deserves to be better known in its own right, both philosophically and historically. Here, noted sinologists D.C. Lau and Roger T. Ames offer an admirably lucid translation, and provide an introduction examining the life, times, and original philosophical contributions of Sun Bin. Sun Bin, advisor to King Wei of the state of Qi, worked and wrote during the mid-fourth century B.C.E. during China's Warring States period. It was a time of unprecedented violence; without a central national authority, nation-states fought fiercely amongst one another. New technologies made fighting more deadly, so that between the mid-fourth and mid-third centuries B.C.E, the number of battlefield casualties increased tenfold. Sun Bin's work is the key to understanding the physical and intellectual revolution that made such "progress" in the efficiency of warfare possible.